Lost Humanity

As the poor animal wanders aimlessly inside its small cage,
the harsh metal bars limit its experience as the broken creature
dreams of its lost freedom, bellowing out a desperate cry.

Intimate anguish.
Pointless existence.
Loss of joy.
Regret of its capture.

The sad mewling that issues forth is painful to hear.
The other animals nearby respond to the harsh cry with their own,
their hopelessness echoing within and without. The zoo-world
becomes noisy, as all creatures join in and sing their laments.

What sweet wretched songs are sung! What desperate thoughts
are generated in the minds of the keepers! Do they listen? Do they feel?
Do they suspect? Do they know the wrongs that have been done?
To cage an animal, to lock it away from its natural world, to enslave it,
to force it to be but a shadow of its former self— what glorious actions
humanity can commit! What beautiful constructions are the zoos-of-the-soul!
Man, animal, even a plant— all creatures large and small— each one
a portion that seeks its fulfillment through life and existence, each one
now punished and made to be something other than its true self.

To dream of flight, to run unbounded across the vast and glorious green fields,
to imagine yet still crave that lost freedom, to live carefree and with noble purpose,
as light as a breath of air— even the lowliest, barbaric portion of Life
deserves its time and space in which to learn and grow. To cut away, to limit,
to heave weight upon a creature that cannot bear it, to demand compliance
and whip the once-proud animal into hard obedience— such are the motions
of this world and this time. Such are our actions today. The zoo is all around us.

Far away from the shore, cut off from the lands of peace and joy,
the broken beast no longer looks up but instead stumbles forward
with head bent down, shamed into submission, spirit hampered and controlled,
beaten into a pattern that is not its rightful own. The recurring dream it once had,
the memory of its life before, becomes more distant day by day as it loses its mantle
of purpose. It becomes over a span of time something other than it once was,
something much less, terribly transformed by its suffering and pain—
a corruption of its former and true self.

The poor creature is nourished during its captivity, given sustenance enough
to survive rather than being able to hunt and take for itself, its natural animal-right
terribly distorted. It is cleaned by its keepers and handlers, gawked at by some
wide-eyed strangers passing by and ignored by others, all the while forced to fit
into the cruel man-made place assigned it: a trapped animal, the broken yet once
magnificent and noble fact-of-life reduced to a folly. A story for others to tell,
how they once saw a great beast behind bars and caged away from others,
and how they felt connected to it, how they marveled at it and played along
laughingly, never knowing that the animal was a fleeting memory of what it was
long ago: a glorious and wild portion of LIFE now a mere shadow, a mocking
museum-piece that does not reveal nor contain the whole, a trapped spirit
existing as a weak ghost during the time remaining to it.

Oh, sweet memory comes and goes while the future stays forever out of sight.
Some traces remain, some reminders of events that once transpired but are now gone.
The animal eventually succumbs and dies finally, yet the spirit within runs free once again,
released from the shell of its body, given ample time and space to find itself once more,
becoming what it remembered in its captivity and could only strive towards in its dreams:
a free-roaming creature, noble, natural, graceful, and true, returned once again
to its simple state of joy, life, and being.

After “Loving Vincent”

Each blade of green, yellow, or brown grass,
each particle of glowing misty starlight,
each speck of settled or floating dust
— each attains significance and importance
beyond the appearance of their outer guise.
A breath of air changes the winds of the world
to some degree, as though a vast unseen matrix
of connection exists in which every being large or small
is firmly interlocked. No movement can be made
without affecting another or the entire whole.
This is the reality of all action. No thought is useless.
No idea is without purpose or meaning. No feeling
disappears without leaving a trace upon all others.

Too much! Far too much to know or understand.
Even the most enlightened ones cannot see it all.
The secret is not in what is seen or grasped, but in
what is ignored or not even suspected to exist.
As though a person walks through a field of grass, what
progress can be made if each blade becomes a meditation,
a place to stop, ponder and study? Instead we choose which
blade of grass to admire and behold. We select from the vast
overlay what action we muster our attention upon, recognizing
that we too are a part of the grand scheme and have our place
to stand, walk, or run. The contemplation of the moment
and a mote of dust can be delayed, extended, prolonged
as one chooses, yet eventually even a Buddha or an idiot must
take action again. To remain locked into motionlessness,
to hold peace as the final accomplishment where even the flick
of a finger is seen as a violation, is to miss the delicate need
to create, to act, to react, to become. There is no final perfection
to be attained. Even a masterpiece becomes abandoned, never
finished and complete. To continue to hassle, to dabble and play
with it, is to risk its destruction and hasten its failure. Sometimes
good enough is good enough, and often more than enough.

Rejoice in that, and know that the matrix of ourselves is content
to move along with whatever action is created. Even the worse
thing possible becomes absorbed and transformed into a better
version, a more fitting end, and turns back to it original good intent.

Return of the Bumpkin

I reckon they’s a time for flowery talk and such, then they’s a time
for getting right down to business. Yes sir, I do believe they’s a time
for ever thang. Like this one time, it was a good one, real nice and all,
when there was this one old man come walking up to me, a stranger
no doubt, while I was just sitting in the cemetery watching the squirrels
go racing around the trees like they was some kind of race-car and the limbs
of the trees the tracks they riding on, this fella come walking right on past
me, got himself a drank of water from the spigot there a few feet away from
where I was a’sitting, turned to me and said, “Must be eighty degrees out.”

Why that just stopped me dead in my head. My thinking just went Boom!
Like this fella here just told me a secret of the world and I was obliged to hear.

See, I was pondering, contemplating all this mysticism junk I been reading,
wondering about how thangs outside ya are just a reflection of what’s in ya.
All symbolic and what not, thangs just be a mirror for ya in a way, a way for you
to tell what going on inside ya, for good or bad. And this here fella saying,
“It’s eighty degrees out”, at that moment— now I know me some math, I got
me some skills with angles and such, so what caught me was the words
‘eighty’, and ‘degrees’, and ‘out’.

So you don’t go a hundred and eighty degrees to try to change everything at once,
everyone knows that don’t they? It’s too much at once, and a set-up for failure.
Better to take a nice hard turn about ninety and see that kind of change coming.
But this fella, he’s talking about eighty. Like, if you almost go the ninety yet
hold back just a hair, well, that’s where it is, one of them in-between spots.
‘Cause I was also thinking about how this old man could be me somehow, in some
way I didn’t understand. He sure was walking fast, strong, real good and not really
hurried but at a pace I don’t think I could keep up with. So to be him, to become him,
I gotta go only eighty degrees and he’s there. He’s me, or I’m him. In some kind of way.

Of course, all this kind of crazy thinking means I miss the real person, the real
individual there before me. I just project right over him and see what I want to
see. Miss alot that way, when you project your own stuff onto folks and don’t
see or hear what they about really. It’s a tough thing, to detach and separate,
to not work yourself onto others and instead try to see who they are. Yet it might
be better to try it that way. Don’t mean you give up doing the other, the projecting
out onto people ’cause they won’t care or know, won’t hurt them no how. Sure miss
alot, don’t get to know who they are, and you might never get to, if you come at it
like that. But it’s okay. Works either way. Or doesn’t, depending. It’s all about the way
you wanna go about being and living. Knowing people real good, or knowing yourself.

I reckon that the choice of the matter. I sure as far didn’t talk to the man none, so maybe
projecting was about the only way I was gonna have some idea of who that fella was. It’s
not like I could go into a trance and learn about him that a ways. Not anymore I mean. Used
to could try that kind of stuff, way back in the day, but not anymore, no sir no ma’am. Don’t
do that kind of thing anymore. Seems a bit too much like prying. Not polite at all. I reckon
they’s such a thang as mental etiquette. I sure hope so. I surely do. Last thang I want is for
somebody to go poking around in my own deal without my permission. Psychics be damned!
Get out of there and mind your own damn business. That’s what I would say. So fair is fair.

Yep, being polite is where it’s at. I certainly do believe so. Only the real special ones got the
green light to snoop around. And they’s not many of them at all. Very few indeed. And they
don’t need to snoop. They already know, more or less. So, anyone else, they can kiss it. Take
an eighty degree hard turn at my ass, pucker up and kiss it. You might like it. Yee Haw!

An American Poem

 

The ideal American poem is one
commercial long and the product
readily available.

And white, so very white,
the welts and cuts
on the backs of

price-tags slashed daily,
marking them down to nothing,
hardly nothing at all. It’s hard to get away

from the free giveaway’s
and this stock won’t ever run out.
“You know you want it!” so much bang

for your buck, the fresh sticky marks
on the fingers and hands
from a brand spanking

new dollar bill. The ink didn’t dry,
“buy-now and pay-later”,
charging it all off

for a future yet to be.
So come on down
and check us out,

we have exactly what you need.
If not we will
by tomorrow, guaranteed!

(this message brought to you by the makers of . . . )

Hypocrisy and Self-hate

“Do unto others as you would have them do unto you”

police brutality  police brutality 2

“Love thy neighbor as thyself”

violence 2  violence 4

” Peace be with you! “

war 5     war 3

“Thou shalt not kill”

 

death penalty  war 4

“And a child shall lead the way.”

violence 1

____________________

 

peace picture

 

Competitive Eating vs. Global Starvation — The Losers

There’s a new champion at the Nathan’s Hot Dog Eating Contest, and he is known in competitive eating circles as “Megatoad.” Matt Stonie ended Joey Chestnut’s eight-year title reign at the annual Fourth of July event by eating 62 hot dogs in 10 minutes. Chestnut finished with 60. 

Zimbabwe+starvation

“This is crazy,” Stonie said to ESPN. “Joey is an amazing competitor. He’s a legend of the sport. To beat him by a couple of hot dogs this year is … I trained hard for this. I can’t say I came in confident, but I came prepared.

I’ve just had an amazing year so far. We worked hard for this, and my body was working for me this year.

In February, Stonie set a world record in bacon by eating 182 slices in five minutes.

 

poor child

With a minute left in this year’s Nathan’s event, Stonie led 57-54 and held on to win. Chestnut had a feeling this could be the year for Stonie, a 23-year-old native of San Jose, who also finished second in 2013 and closed the gap from 69-51 to 61-56 in 2014.

I just didn’t find my rhythm,” Chestnut said to ESPN. “I can’t take anything away from him. He ate 62 hot dogs. I did bad. He deserved to win. It gives me reason to definitely come back next year. I’ve been looking for competition for a long time. Now I have it. Now he’s made me hungry.

homeless-family

Takeru Kobayashi was the runnerup in Chestnut’s first three Nathan’s championships. But Kobayashi hasn’t competed in the Nathan’s competition since 2010 after refusing to sign an exclusive contract with Major League Eating.

starving children

Miki Sudo, a 29-year-old from Las Vegas, repeated as the women’s champion by eating 38 hot dogs in 10 minutes.

 

 

Starving Children (1)

 

 

jennifer lawrence

 

made-to-be-whole